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Matthew 19:29

Matthew 19:29
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

My Notes

What Does Matthew 19:29 Mean?

Matthew 19:29 is Jesus' promise to those who have given up everything to follow Him: "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life." The list of sacrificed things is comprehensive — property (houses, lands), family (every relational category), and identity (everything that constituted social belonging in the ancient world).

The Greek apheken (forsaken) means to leave behind, to release, to let go. The word doesn't necessarily mean permanent separation from family (Jesus condemns neglecting parents in Matthew 15). It means the willingness to prioritize following Christ above every other claim on your loyalty. The cost of discipleship is comprehensive: there's nothing in your life — no relationship, no property, no attachment — that can be held tighter than Christ.

The reward — "an hundredfold" (hekatontaplasiona) — is not a prosperity calculation. Mark's parallel (10:30) specifies that the hundredfold comes "with persecutions." The return isn't material replacement. It's the expanded family of faith (every believer becomes brother, sister, mother — Mark 10:30), the provision of the community, and ultimately everlasting life. The math isn't transactional. It's relational. You give up one family. You gain a hundred. You give up one home. You gain a kingdom. The cost is real. The return is realer.

Reflection Questions

  • 1.Jesus lists houses, family, and land — everything that constitutes security and identity. What would be the hardest thing on that list for you to forsake if following Jesus required it?
  • 2.The hundredfold comes 'with persecutions' (Mark 10:30). How does the inclusion of suffering in the return change your understanding of what Jesus is promising?
  • 3.The return is relational — a larger family, a broader community. Have you experienced the community of faith as a genuine 'hundredfold' replacement for what you've given up?
  • 4.The word is 'forsaken,' not 'risked.' Is your following of Jesus genuinely unconditional, or are there attachments you've held back as non-negotiable?

Devotional

Jesus lists everything you could lose for His sake — houses, brothers, sisters, parents, spouse, children, land — and says: you'll get a hundred times more. The list is designed to cover every attachment a human being has. Property. Family. Security. Identity. Jesus isn't asking for one of these. He's saying: any of them. All of them. Whatever following Me costs, the return exceeds the investment by a factor of a hundred.

The hundredfold isn't a prosperity promise. Mark adds "with persecutions" to the same promise, which means the return includes suffering. The hundredfold is the community of faith that becomes your family, the provision of God that replaces your security, and the eternal life that outlasts every temporary loss. You don't get a hundred houses. You get a hundred brothers and sisters in every city you enter. You don't get your biological family back doubled. You get a spiritual family so vast that you're never without people who belong to you.

The hardest word in the verse is "forsaken." Not "risked." Not "temporarily set aside." Forsaken. Let go of. Released. The willingness to walk away from every human attachment if following Jesus requires it. Most of us haven't been asked to do this literally. But the willingness has to be real, or the following is conditional. Jesus doesn't say "follow me as long as it doesn't cost anything important." He says: whatever you forsake for My name's sake, you'll receive back multiplied. The cost is everything. The return is everything times a hundred. Plus eternal life. Plus persecution. The full package.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

And everyone that hath forsaken houses,.... Not only the then disciples of Christ, but any other believer in him,…

Barnes' NotesPresbyterian pastor, 1798–1870Matthew 19:16-30

This account is found also in Mar 10:17-31; Luke 18:18-39. Mat 19:16 One came - This was a young man, Mat 19:20. He was…

Cambridge BibleAcademic commentary, 1882–1921

hath forsaken Bp Thirlwall remarks, "Strange as it may sound, there is a sense in which it is a most certain truth that…