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Psalms 35:13

Psalms 35:13
But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.

My Notes

What Does Psalms 35:13 Mean?

In Psalm 35, David is describing the bitter betrayal of people he once cared for. This verse reveals the depth of his compassion for them before they turned on him — making their betrayal all the more painful.

"When they were sick, my clothing was sackcloth" — sackcloth was the coarse goat-hair garment worn during mourning, fasting, and intense intercession. David didn't merely feel sorry for his enemies when they were suffering; he entered into their suffering physically. He put on the clothing of grief for their sakes.

"I humbled my soul with fasting" — the Hebrew 'innah nephesh (humble/afflict the soul) is the technical term for fasting found in Levitical legislation (Leviticus 16:29, 23:27). David fasted for the very people who would later attack him. He didn't offer casual sympathy; he entered into self-denial on their behalf.

"And my prayer returned into mine own bosom" — this enigmatic phrase has been interpreted several ways. The most likely meaning is that David prayed with his head bowed to his chest, a posture of intense, intimate intercession. Some scholars suggest it means the prayer's blessing came back to David himself — that his compassion for others circled back as God's blessing on him. Either way, the prayer was deep, personal, and fully engaged.

The verse's power lies in the contrast it sets up with what follows (v. 14-16): these same people, for whom David mourned and fasted, now mock and attack him in his distress. The betrayal is amplified precisely because the love was genuine. David didn't perform compassion; he gave it unreservedly to people who would weaponize his vulnerability.

Reflection Questions

  • 1.Have you ever invested genuine compassion in someone who later betrayed you? How did it affect your willingness to be vulnerable again?
  • 2.David doesn't regret his compassion — he presents it as evidence of his integrity. How do you view past kindness that was met with betrayal: as naivety or as faithfulness?
  • 3.The verse describes deep intercession — sackcloth, fasting, bowed prayer. When was the last time you prayed for someone at that level of personal cost?
  • 4.After this kind of betrayal, David brings his pain to God rather than retaliating. What's your instinct when someone you loved turns on you — revenge, withdrawal, or prayer? Which serves you best?

Devotional

David fasted for the people who would eventually try to destroy him. He wore sackcloth for them. He prayed with his head bowed to his chest, interceding for their healing. And then they turned on him.

If you've ever poured genuine love into someone who later used your vulnerability against you, this verse will hit differently. It's not about enemies in the abstract. It's about the specific kind of betrayal that can only come from people you actually cared for — people you showed up for, prayed for, grieved with.

The pain David describes in this psalm isn't the pain of being attacked by strangers. It's the pain of being attacked by people who know exactly where your soft spots are because you showed them. You fasted for them. You wore the sackcloth. You let them see you at your most compassionate and unguarded. And they took that information and aimed it back at you.

Here's what strikes me: David doesn't regret the compassion. He doesn't say, "I should have known better" or "I'll never be that open again." He brings the pain to God and asks for justice — but the love he gave is presented as evidence of his integrity, not his naivety. He was right to care. They were wrong to betray.

If you've been burned by someone you genuinely loved — and you're tempted to close down, to never be that vulnerable again — David's example says something important: the compassion wasn't the mistake. The betrayal was. Don't let someone else's cruelty rewrite the story of your kindness.

Commentary

Trusted original commentary from respected historical Bible scholars and theologians.

Gill's ExpositionBaptist theologian, 1697–1771

But as for me, when they were sick,.... Or under any disorder or distress of body or mind, when any misfortune or…

Barnes' NotesPresbyterian pastor, 1798–1870

But as for me - The psalmist now contrasts their conduct with his own. He refers to the recollections of his past life,…

Matthew HenryNonconformist minister, 1662–1714Psalms 35:11-16

Two very wicked things David here lays to the charge of his enemies, to make good his appeal to God against them -…

Cambridge BibleAcademic commentary, 1882–1921

The -good" he had done to them. His sympathy when they were in trouble was no mere formality. He prayed for their…