“And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.”
My Notes
What Does Psalms 9:10 Mean?
Psalm 9:10 establishes a cause-and-effect relationship between knowing God and trusting God. "They that know thy name will put their trust in thee" — the Hebrew yada (know) is intimate, experiential knowledge, not informational awareness. And shem (name) represents God's character, His revealed nature, His track record. The people who have experienced God's character firsthand are the people who trust Him. Trust isn't a leap into the dark. It's the rational response to having seen who God is.
The second half provides the evidence: "for thou, LORD, hast not forsaken them that seek thee." The Hebrew darash (seek) means to pursue, to inquire of, to look for with determination. And azav (forsaken) means to abandon, to leave behind, to desert. David's claim is historical and experiential: every person who has genuinely sought God has found that God didn't walk away. The seeking was met. The trust was honored. The relationship held.
The logic of the verse is sequential: knowing produces trusting, and the reason knowing produces trusting is that experience has proven God faithful. This isn't blind faith. It's evidence-based confidence built on accumulated encounters with God's character. The more you know God's name — His nature, His history of faithfulness — the more irrational it becomes not to trust Him. Doubt isn't the intellectual position. In the face of God's track record, doubt is the thing that doesn't make sense.
Reflection Questions
- 1.David says knowing God's name produces trust. Is your trust in God based on personal experience of His character, or primarily on information about Him? What's the difference?
- 2.'Thou hast not forsaken them that seek thee.' When has God's refusal to abandon you been the most tangible? What did that experience build in you?
- 3.If trust is the rational response to knowing God, what does persistent distrust reveal — not about your faith, but about the depth of your experiential knowledge of God?
- 4.The verse connects seeking with not being forsaken. How actively are you seeking God right now? Is the seeking proportional to the trust you'd like to have?
Devotional
David says that knowing God's name produces trust. Not knowing about God — knowing God. The difference is everything. You can know facts about someone and still not trust them. But when you've experienced their character firsthand — when you've watched them show up, keep their word, refuse to abandon you — trust isn't a leap. It's a logical conclusion.
The name of God in Hebrew thought isn't a label. It's a character summary. When David says "they that know thy name," he means: the people who have personally encountered who God is — His faithfulness, His mercy, His reliability, His refusal to abandon the people who seek Him. Those people trust. Not because they're more spiritual or less intelligent. Because their experience has given them data. And the data says: God doesn't forsake.
If your trust is shaky right now, this verse suggests the problem might not be your faith. It might be your knowledge. Not your theological knowledge — your experiential knowledge. You might need more encounter, not more doctrine. More time in God's presence, not more books about God's presence. The people who trust most deeply are the people who have known God most personally. And the reason they trust is simple: they sought God, and God didn't walk away. That's the evidence. That's the track record. And once you've experienced it enough times, doubt becomes the harder position to hold.
Commentary
Trusted original commentary from respected historical Bible scholars and theologians.
Sing praises to the Lord, which dwelleth in Zion,.... The psalmist having determined in the strength of grace to praise…
And they that know thy name - All who are acquainted with thee; all those who have been made acquainted with the…
The title of this psalm gives a very uncertain sound concerning the occasion of penning it. It is upon Muth-labben,…
Cross References
Related passages throughout Scripture